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My GI bill for America's workers will transform the confusing tangle of federal training programs into a simple skill grant to go directly into eligible workers' hands. For too long this bill has been sitting on that desk there, without action. I ask you to pass it now. Let's give more of our workers the ability to learn and to earn for a lifetime.
Moreover the Sutra II, 3, 48 directly states the plurality of the individual Selfs. Moreover it is so stated in Smriti. Gi. For this reason also the soul must be held to be a part of Brahman. But if the soul is a part of Brahman, all the imperfections of the soul are Brahman's also! To this objection the next Sutra replies. But as in the case of light and so on. Not so is the highest.
I'd as soon try to sail a whole lumber-yard to good advantage. Gi' me an old-fashioned house an' an old-style vessel; there was some plan an' reason to 'em. Now that new house of Asa Shaw's he's put so much money in looks as if a nor'west wind took an' hove it together. Shaw's just the man to call for one o' them schooners we just spoke of."
'She doesn't care the snap of her finger for me. 'Don't believe it, he answered calmly. 'Not a single word of it. Thet woman she's tryin' t' keep her away from ye but 'twon't make no differ'nce. Not a bit. 'I must try to win her back someway somehow, I whispered. 'Gi n ye the mitten? he asked. 'That's about it, I answered, going possibly too far in the depth of my feeling.
"Dat 's what we wants," declared the old woman, acquiring courage. Graeme laughed. "What is recognition?" "I don't know what 't is edzac'ly, but dat's what we wants. You all 's got it and you got to gi' it to us." "You mean you want to sit at table with us!" exclaimed Mrs. Graeme. Mammy Lyddy turned toward her. "You know I don't mean nuttin' like dat!
"I wouldn't 'a' gi' a copper cent for ye when I got ye here to camp," the old man proceeded, "but I've done the very best I could, mister, to fetch ye round. I hope ye ain't a-goin' to complain on me," he added, wistfully. "Complain on you?" Parker demanded. "Do you think I owe myself a grudge for coming back to life?" "I should like to ask ye a fair question," said the old man.
"But hear me," cried Potts, "I have my own suspicions, also, nay, more than suspicions." "If ye're shure, yo dunna want me," said Jennet. "But I want a witness," pursued Potts, "and if you'll serve as one " "Whot'll ye gi' me?" said Jennet. "Whatever you like," rejoined Potts. "Only name the sum. So you can prove the practice of witchcraft against Mistress Nutter eh?" Jennet nodded.
When un eats a barrel o' flour t' one meal there be a big band o' un. They was so many o' un I never counted. They was like t' be ugly at first, but I looks fierce like, an' tells un they must gi' me fur t' pay for un. I was so fierce like I scares un scares un bad.
This Scripture and Smriti alike teach. 'That Self cannot be gained by the Veda, nor by understanding, nor by much learning. He whom the Self chooses by him the Self can be gained. Up. Up. Gi.
"Gi' me your rags," cried Theo, and he proceeded to rub and polish energetically, until one side of the railings glittered like gold. "Yer a gay ol' cleaner!" exclaimed the black boy, as he lolled in blissful idleness on the top step. "Now go ahead with the other rail." But Theodore threw down the rags. "Not much," he answered. "I've done half your work an' you can do the other half."
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