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Luther, although he admitted having formed a more favourable opinion of Zwingli as a man, since their personal interview at Marburg, in no way altered his opinion of Zwinglianism or of the general tendency of his doctrines.

Between 1537 and 1543 a more moderate form of Anabaptist teaching made rapid progress through the preaching of a certain Menno Simonszoon. The followers of this man were called Mennonites. Meanwhile Lutheranism and Zwinglianism were in many parts of the country being supplanted by the sterner doctrines of Calvin. All these movements were viewed by the emperor with growing anxiety and detestation.

A letter reached him to that effect from some of his adherents at Venice, whose complaints of the mischievous results of the Sacramental controversy among their fellow-worshippers ascribed that controversy to the continued influence of Zwinglianism.

No one can reasonably doubt, with history before him, that the answer of the Christian Church was, the first time the question was asked, and has continued to be through ages of controversy, against Arianism, against Socinianism, against Pelagianism, against Zwinglianism.

Three forms of reformed doctrine and organization Lutheranism, Calvinism, and Zwinglianism grew up on German soil in the years between 1517 and 1555, and obtained more or less extensive recognition and power from imperial, princely, or city authorities.

Surely He, in that upper chamber, knew best what He meant, and what He was doing when He established the rite; and I, for my part, am contented to be told that I believe in a poor, bald Zwinglianism, when I say with my Master, that the purpose of the Lord's Supper is simply the commemoration, and therein the proclamation, of His death. There is no magic, no mystery, no 'sacrament' about it.