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Incapable of being checked by foes in battle like Maghavat himself who is invincible by enemies, Karna was like the all-destroying fire of fierce flames at the end of the yuga, and immovable like Himavat himself! That hero became the protector of Dhritarashtra's son, O Madhava! Alas, deprived of life, he now lieth on the bare ground, like a tree prostrated by the wind!
When the king properly abideth by the penal code, without making any portion of it a dead letter, then that best of periods called the Krita Yuga setteth in. It is the king that createth the Krita, the Treta, or the Dwapara age. That king who causeth the Krita age to set in, enjoyeth heaven exceedingly. That king who causeth the Treta age to set in, doth enjoy heaven but not exceedingly.
And that discus blazing like the fire that consumeth all things at the end of Yuga, hurled with force from the hands of Narayana, and falling constantly everywhere, destroyed the Daityas and the Danavas by thousands.
The horses broke away into thickets on each side; and time after time, one hour upon another, the horsemen had to round them up again. When they came to the great rivers wild tributaries of the Yuga they had to follow up the streams for days in search of a place to ford. Then they were obliged to carry the packs across in small loads, making trip after trip with the utmost patience and toil.
Such are the men of the Treta Yuga. In the Dwapara Yuga, religion decreaseth by one half. And Narayana weareth a yellow hue. And the Veda becometh divided into four parts. And on the Shastras becoming thus divided, acts become multiplied. And largely influenced by passion, people engage in asceticism and gifts.
Indeed, all of them know that thy weapons are being baffled by Karna with his. That patience with which, Yuga after Yuga, thou hadst slain persons having the quality of darkness for their weapons, as also terrible Kshatriyas, and Asuras born of pride, in many a battle with that patience do thou slay Karna today.
Having burnt with his shafts a full Akshauhini of Rakshasa troops, Aswatthaman shone resplendent like the divine Maheswara in heaven after the burning of the triple city. That foremost of victors, viz., Drona's son, having burnt thy foes, shone brilliantly like the blazing Yuga-fire after having burnt all creatures at the end of the Yuga.
Beholding Jishnu inflamed with rage and looking like Yama himself as he appears at the end of the Yuga, the Trigarta warriors hastily surrounded him, rushing from their posts and desirous of rescuing Dhritavarman. Seeing himself surrounded by his foes, Arjuna became more angry than before.
And besides, when we get across Grizzly River we're in favorable country for your search. We can put up at the cabin a few days and make a thorough hunt for any sign of the missing man. If the weather will permit and I believe it will we can follow down the river to the Yuga and make inquiries of the Indians." His words heartened the party.
"Beatrice please, please don't stay here, trying to save me." "Do you think I would go?" she cried. "You must. The food is about gone. Just enough to last one person through to the Yuga cabins with berries, roots. Take the pistol. There's six shots or so in the box. Make every one tell. Take the dead grouse too. The rifle's broken and we can't get meat. It's just death if you wait.
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