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XXV. Now Abeniaf had no hope of succour save only from the King of Zaragoza, who had sent to bid him hold out; and he sent to him every night to tell him of the great misery which there was in Valencia, and the King of Zaragoza returned for answer that King Don Alfonso had sent him a great body of horsemen with Garcia Ordonez, and would come himself after them; and he sent in this letter another letter written with his own hand, and which was to be shown to the good men of the town, privily; and he said therein, with great oaths to confirm it, that he would without fail come and deliver them, for it was a great grief to him to think what they endured, and that this was as great sorrow to him, as theirs could be.
§ XXV. Now, all that has been hitherto said refers to ornament whose distance is fixed, or nearly so; as when it is at any considerable height from the ground, supposing the spectator to desire to see it, and to get as near it as he can. But the distance of ornament is never fixed to the general spectator.
Those who were wealthy, or skilled in manufactures, instead of becoming servants would need servants for their own use, and as inducements for the Strangers to become servants to the Israelites, were greater than persons of their own nation could hold out to them, these wealthy Strangers would naturally procure the poorer Israelites for servants. Lev. xxv. 47.
XXV. When the anthem was finished, the Abbot said the verse Exuliabunt saneti in gloria, and the prayer Deus qui es tuorum gloria servorum.
So the ignorance of immortality is expressly called in the beautiful passage, Isa. xxv. 7. Sir Thomas Browne, Hydrotaphia, chap. iv.: "A dialogue between two infants in the womb concerning the state of this world might handsomely illustrate our ignorance of the next, where, methinks, we still discourse in Plato's den, and are but embryo philosophers." Parestekos ex enantias autou.
From this judgment they were now appealing under Section XXV. * 6 Wheaton, 264. Counsel for the State of Virginia again advanced the principles which had been developed by Roane in Hunter vs. Martin but urged in addition that this particular appeal rendered Virginia a defendant contrary to Article XI of the Amendments.
Article XXV. When the chiefs of military detachments have notice that any soldier has committed or has perpetrated any act of those commonly considered as military crimes, he shall bring it to the knowledge of the commandant of the Zone, who shall appoint a judge and a secretary, who shall begin suit in the form prescribed in the instructions dated the 20th of the present month.
Cartwright showeth that the Apostle is comparing the table of the Lord with the table of idolaters; whereupon it followeth, that as we use the Lord’s table religiously, so that table of idolaters of which the Apostle speaketh, had state in the idolatrous worship like that feast, Num. xxv. 3; quod in honorem falsorum Deorum celebrabatur, saith Calvin.
Mystic. tr. iii. disp. v. section 3. See Inner Fortress, vi. 8, section 3. Section 17, infra. See Relation, vii. section 26. Inner Fortress, vi. 8, section 3. Ch. xxv. section 1. Cant. vi. 4: "Averte oculos tuos a me, quia ipsi me avolare fecerunt." St. John of the Cross, Mount Carmel, bk. ii. ch. xxix. n. 6, Engl. trans. Acts x. 34: "Non est personarum acceptor Deus." St.
Slave-holding was one form of God's righteous government over men, a government he ordained, with various modifications, among the Hebrews themselves, and with sterner features in its relation to heathen slaves. In Exodus xxi. and Leviticus xxv., various gradations of servitude were enacted, with a careful particularity which need not be misunderstood.
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