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If we conceive the mistake as having occurred, not in the NAME of the year, which was perhaps in constant daily use, but in the number of the Saka year, then the date corresponds to 23rd or 24th January A.D. 1510; but if the number of the Saka year was correct and the name wrong, then the day must have been February 4, 1509, the cyclic year being properly "Vibhava."
By the 'vibhava' we have to understand the aggregate of beings, such as Rama, Krishna, &c., in whom the highest Being becomes manifest; by the 'vyuha' the fourfold arrangement or division of the highest Reality, as Vasudeva, Sankarshana, Pradyumna, and Aniruddha; by the 'Subtle' the highest Brahman itself, in so far as it has for its body the mere aggregate of the six qualities as which it is called 'Vasudeva. Compare on this point the Paushkara, 'That body of doctrine through which, by means of works based on knowledge, one fully attains to the imperishable highest Brahman, called Vasudeva, and so on, Sankarshana, Pradyumna, and Aniruddha are thus mere bodily forms which the highest Brahman voluntarily assumes.
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