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It is said that from the fishing rod of U Loh Ryndi, which he left on the bank of the stream, there grew up bamboos, the joints and leaves of which grow upside down to the present day. U Loh Ryndi bad Ka Lim Dohkha. Ki Synteng ki batai ia ka jinglong tynrai ki Siem Suhtnga kumne.
This tribal ancestress, as will be seen in the paragraph of the monograph dealing with ancestor-worship, is greatly reverenced, in fact, she may almost be said to be deified. The descendants of one ancestress of the clan, Ka Iawbei Tynrai, are called shi kur or one clan.
It frequently happens that there are two flat table-stones in front of the upright stones, the one on the left being ka Iawbei tynrai, or the first ancestress, and the one on the right ka Iawbei longkpoh, the grandmother of the branch of the clan to, which the memorialists belong, or ka Iawbei khynraw, the young grandmother, i.e. the grandmother of the actual family to which the memorialists belong.
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