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The more fertile Taoist and Buddhist imaginations led to the preservation of what the Confucianists, distrusting the marvellous, would have allowed to die a natural death. Chou Tzu's "T'ai Chi T'u" Chou Tun-i, appropriately apotheosized as 'Prince in the Empire of Reason, completed and systematized the philosophical world-conception which had hitherto obtained in the Chinese mind.
And I have dealt with them in this order because, though the P'an Ku legend belongs to the fourth century A.D., the I ching dualism was not, rightly speaking, a cosmogony until Chou Tun-i made it one by the publication of his T'ai chi t'u in the eleventh century A.D. Over the unscientific and the scientific minds of the Chinese these two are paramount.
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