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But man had been at work upon the place without, and imagination still more upon its picture within. It was another toge we climbed in the light of that latter-day afternoon. With the companion the old had passed away. Leaving the others to follow, I started down the zigzags on the farther side.

To get from Kaga into Etchiu, the range has to be crossed lower down. Our dip in the chain was called the Arayama toge or Rough Mountain pass, and was perhaps fifteen hundred feet high, but pleasingly modeled in its lines after one ten times its height. Half-way up the tug of the last furlong, where the ascent became steep enough for zig-zags, I turned to look back.

Girls there were too, in knots of twos and threes, pretty little things in semi-European dress, their hair done a la grecque, stuck with a single flower, who stopped in their chatter to stare at me. To think that the feudal times are to them as much a tale as the making of the plain itself where its ruins stand already mantled with green! The Harinoki Toge.

It was not the shortest way home, but it was part of our projected itinerary and took us through a country typical of the heart of Japan. It began with a fine succession of passes. These I had once taken on a journey years before with a friend, and as we started now up the first one, the Saru ga Bamba no toge, I tried to make the new impression fit the old remembrance.

But the dislike of being tied to times and places made me sinfully prefer the risk of being marched back to Tokyo under the charge of a policeman, a fate I had seen overtake one or two other malefactors caught at somewhat different crimes, whom we had casually met on the road. The Harinoki toge was largely to blame for the delay, it is true.

The men, it seemed, were a band of wood-cutters who had wintered, as was their custom, in a hut at Kurobe, which was this side of the Harinoki toge, and were just come out from their hibernation. They were now on their way to Ashikura, where they belonged, to report to their headman, obtain supplies and start to return on the after-morrow. It was a two-days' journey either out or in.

When toiling up a toge I have been tempted to impute acute ascentomania to the Japanese mind, but sober second thought has attributed this inference to an overheated imagination. It seems necessary, therefore, to lay the blame on the land, which, like some people, is deceptive from very excess of uprightness.

Its description of the crossing of the Harinoki toge implied a generality of performances that carried conviction. If he who read might not run, he had, at least, every assurance given him that he would be able to walk. That the writer might not only have been the first to cross, but the last, as well, was not evident from the text.

Too late had he learned to esteem the goodness of her heart and the greatness of her love for him. As he was returning on his homeward way he came to the high pass of the Usui Toge, and here he stood and gazed at the wonderful prospect beneath him.

The idea, however, had got too much headway to be stayed. So it simply jumped the Usui toge, rolled down the Shinano valley, climbed another divide, and came out, at last, on the sea of Japan. The hiatus caused by the Usui pass is got over by a horse railroad! Somehow, the mere idea seemed comic. A horse railroad in the heart of Japan over a pass a mile high!