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And men may well lykne that bryd unto God; be cause that there nys no God but on; and also, that our Lord aroos fro dethe to lyve, the thridde day. This bryd men seen often tyme, fleen in tho contrees: and he is not mecheles more than an Egle. From Latin, Aurea. Cf. And he is a fulle fair brid to loken upon, azenst the sonne: for he schynethe fully gloriously and nobely.

Also upon the hille, that I spak of before, where oure Lord fasted 40 dayes, a 2 myle long from Galilee, is a faire hille and an highe; where the enemye, the fend, bare oure Lord, the thridde tyme, to tempte him, and schewede him alle the regiouns of the world, and seyde, Hic omnia tibi dabo, si cadens adoraveris me; that is to seyne, All this schalle I zeve the, zif thou falle and worschipe me.

And the sege of the thridde wif is also more lowe, be a degree, than the seconde wif. For he hathe alweys 3 wifes with him, where that evere he be. And aftre his wyfes, on the same syde, sytten the ladyes of his lynage, zit lowere, aftre that thei ben of estate.

But a quotation from Chaucer's beautiful and half-told tale of "Cambuscan" is sufficient: "And so befell that after the thridde cours, While that this king sat thus in his nobley, Herking his minstralles thir thinges play, Beforne him at his bord deliciously, In at the halle door all sodenly Ther came a knight upon a stede of bras, And in his hond a brod mirrour of glas; Upon his thombe he had of gold a ring, And by his side a naked sword hanging; And up he rideth to the highe bord.

For alle manere of fissches, that ben there in the see abouten hem, comen ones in the zeer, eche manere of dyverse fissches, on maner of kynde aftre other; and thei casten hem self to the see banke of that yle, so gret plentee and multitude, that no man may unnethe see but fissche; and there thei abyden 3 dayes: and every man of the contree takethe of hem, als many as him lykethe: And aftre, that maner of fissche, after the thridde day, departethe and gothe into the see.

But among hem, thei hadden 7 princypalle nacyouns, that weren soveraynes of hem alle: of the whiche, the firste nacyoun or lynage was clept Tartar; and that is the most noble and the most preysed. The seconde lynage is clept Tanghot; the thridde Eurache; the 4 Valair; the 5 Semoche; the 6 Megly; the 7 Coboghe.

But a quotation from Chaucer's beautiful and half-told tale of "Cambuscan" is sufficient: "And so befell that after the thridde cours, While that this king sat thus in his nobley, Herking his minstralles thir thinges play, Beforne him at his bord deliciously, In at the halle door all sodenly Ther came a knight upon a stede of bras, And in his hond a brod mirrour of glas; Upon his thombe he had of gold a ring, And by his side a naked sword hanging; And up he rideth to the highe bord.

And than the brid fenix comethe, and brennethe him self to ashes. And the first day next aftre, men fynden in the ashes a worm; and the secunde day next aftre, men fynden a brid quyk and perfyt; and the thridde day next aftre, he fleethe his wey. And so there is no mo briddes of that kynde in alle the world, but it allone. And treuly that is a gret myracle of God.

And whan the firste thousand is thus passed, and hathe made his mostre, he withdrawethe him on that o syde. And than entrethe that other secunde thousand, and dothe right so, in the same manere of array and contenance, as did the firste; and aftre the thridde, and than the fourthe; and non of hem seythe not o word.

Here is a portrait of him at his labours: The thridde day this marchant up ariseth, And on his nedes sadly hym avyseth, And up into his countour-hous gooth he, To rekene with hymself, as wel may be, Of thilke yeer, how that it with hymn stood, And how that he despended hadde his good, And if that he encressed were or noon.