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The Bishop of Thimgad, Optatus, swore only by him, regarding him as his master and his "god." In consequence, he was called "the Gildonian." Against such enemies, the Imperial authority could only act irregularly. Augustin was well aware of it. He knew that the Western Empire was in a critical position. Theodosius had just died, in the midst of war with the usurper Eugenius.
Among these bishops, the terrible Optatus of Thimgad became marked on account of his bloody zeal, rambling round Numidia and even the Proconsulate at the head of armed bands, burning farms and villas, rebaptizing the Catholics by main force, spreading terror on all sides.
In Southern Numidia, the citadels of orthodox Donatism, so to speak, were Thimgad and Bagai. Carthage, with its primate, was the official centre. But in the Byzacena and Tripolitana Regio, there were the Maximianists, and the Rogatists in Mauretania, who had cut themselves off from the Great Church.
Others, on the Donatist side, are mere swashbucklers, half-brigands, half-fanatics, like the Gildonian Optatus, Bishop of Thimgad, a manifestation in advance of the Mussulman marabout who preached the holy war against the Catholics, raiding, killing, burning, converting by sabre blows and bludgeoning.
It is probable that this old town was not so much Romanized as its neighbours, Thimgad and Lambesa, which were of recent foundation and had been built all at once by decree of the Government. But it may well have been as Roman as Theveste, a no less ancient city, where the population was probably just as mixed. Statues also were very liberally distributed in those days.
Certain inscribed stone tablets, capitals and shafts of columns, a stone with an inscription which belonged to a Catholic church that is all which has been discovered up to this present time. Let us not ask for the impossible. Thagaste had columns nay, perhaps a whole street between a double range of columns, as at Thimgad. That would be quite enough to delight the eyes of a little wondering boy.
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