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That educated Japanese have shown real ability in the former sense can hardly be doubted by those who have read the writings of such men as Goro Takahashi, ex-president Hiroyuki Kato, Prof. Yujiro Motora, Prof. Rikizo Nakashima, or Dr. Tetsujiro Inouye. The philosophical brightness of many of Japan's foreign as well as home-trained scholars argues well for the philosophical ability of the nation.
Tetsujiro Inouye, Professor of Philosophy in the Imperial University in Tokyo, on the "Development of Philosophical Ideas in Japan," concludes with these words: "From this short sketch the reader can clearly see that philosophical considerations began in our country with the study of Shushi and Oyomei.
Inouye Tetsujiro: " Chutsz maintained that it is necessary to make an extensive investigation of the world and its laws before determining what is the moral law. Wang held that man's knowledge of moral law precedes all study and that a man's knowledge of himself is the very highest kind of learning. Chutsz's method may be said to be inductive; Wang's, deductive.
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