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Nowhat's brother was sent from Aneityum to talk to the Tannese and conciliate them, but unfortunately he could not speak the language well; and the Aneityumese Teachers felt their lives to be at this time in such danger that they durst not accompany him as interpreters, while I, on the other hand, did not understand his language, nor he, mine.

The Tannese do not know how to make large pieces, but are satisfied with narrow strips, used as belts by the men, and prettily painted in black and red. The dress of the men is similar to that of Malekula, that of the women consists of an apron of grass and straw; and they often wear a hat of banana leaves, while the men affect a very complicated coiffure.

Had he stayed away for such danger, I would have remained Heathen; but he came, and continued coming to teach us, till, by the grace of God, I was changed to what I am. Now the same God that changed me to this can change these poor Tannese to love and serve Him. I cannot stay away from them; but I will sleep at the Mission House, and do all I can by day to bring them to Jesus."

These strange speeches did not draw forth a single opposing voice. The Tannese are born talkers, and can and will speechify on all occasions; but most of it means nothing, bears no fruit. After these speeches, a scene followed which gradually assumed shape as an idolatrous ceremonial and greatly horrified me.

Besides, what avails it to us, when dead and gone, if even a Man-of-war should come and punish our murderers?" He shrugged his shoulders, answering, "Missi, by and by you will see. Mind, I tell you the truth. I know our Tannese people. How is it that Jehovah did not protect the Gordons and the Erromangan worshipers?

CHAFED at the upsetting of all their plans and full of revenge, Nouka and Miaki and their allies declared publicly that they were now going to kill Ian by sorcery, i. e. by Nahak, more feared by the poor Tannese than the field of battle. Strange to say. Ian became sick shortly after the Sacred Men had made the declaration about their Nahak-sorcery.

The challenge was accepted; the Natives looked terror-struck at the position in which I was placed! The ceremony of Nahak was usually performed in secret, the Tannese fleeing in dread, as Europeans would from the touch of the plague; but I lingered and eagerly watched their ritual.

What meanest Thou to do, O Lord? The Tannese hate Thee and Thy Worship and Thy servants; but surely, O Lord, Thou canst not forsake Tanna and leave our people to die in the darkness! Oh, make the hearts of this people soft to Thy Word and sweet to Thy Worship; teach them to fear and love Jesus; and oh, restore and spare Missi, dear Missi Paton, that Tanna may be saved!"

The Tannese seemed to have given me up for dead; and providentially none of them looked near us for many days. Amazingly my strength returned, and I began planning about my new house on the hill. Afraid again to sleep at the old site, I slept under the tree, and sheltered by the cocoanut leaf screen, while preparing my new bedroom.

The Tannese had hosts of stone idols, charms, and sacred objects, which they abjectly feared, and in which they devoutly believed. They were given up to countless superstitions, and firmly glued to their dark heathen practices. Their worship was entirely a service of fear, its aim being to propitiate this or that Evil Spirit, to prevent calamity or to secure revenge.