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The first two are principally important because they were written in Aramean, like the Logia of Matthew, and appear to constitute one version of the Gospel of this apostle, and because they were the Gospel of the Ebionim that is, of those small Christian sects of Batanea who preserved the use of Syro-Chaldean, and who appear in some respects to have followed the course marked out by Jesus.
In Mark, the facts are related with a clearness for which we seek in vain amongst the other evangelists. He likes to report certain words of Jesus in Syro-Chaldean. He is full of minute observations, coming doubtless from an eye-witness.
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