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Moreover, the supra-conscious, like the sub-conscious, is, as we have said, best apprehended when the conscious mind is not active. Visions, meditations, prayers, and even dreams have been undoubtedly occasions of spiritual revelations, and many instances may be adduced as illustrations of the workings of the Spirit apart from the action of reason or mind.
All who have reported their experiences in contacting this illimitable region unite in the essential points of experience, namely: The experience is indescribable. It confers an unshakable conviction of immortality. It discloses the fact that we are now living in this supra-conscious realm; that it is not something which we acquire after death; it is not to be.
In the foregoing chapters we have set forth only a few of the facts and instances which the inquirer will find, if he but seek, of the reality of a supra-conscious faculty, no less actual, than are the faculties of the sense-conscious human, which type forms the average of the race.
We must also consider the poverty of the English language when used to describe supra-conscious experiences, or what modern thought terms Metaphysics. Only within very recent times, approximating twenty-five years, there have been coined innumerable words in the English language.
Dr. Schofield writes: "The mind, indeed, reaches all the way, and while on the one hand it is inspired by the Almighty, on the other it energizes the body, all whose purposive life it originates. We may call the supra-conscious mind the sphere of the spirit life, the sub-conscious the sphere of the body life, and the conscious mind the middle region where both meet." Continuing, Dr.
It is assumed that these lines do not refer to a personal hegira, but rather to the act of withdrawing the Self from the things of the outer life, and fixing it in contemplation upon the larger life, the supra-conscious life, but there is no reason to doubt that they may refer to a longing to commune with the beautiful and tender things of nature.
The light within, was the substance of his cry, and that light, when perceived, leads to illumination of everything, both the within and the without. The transfiguration of Jesus was undoubtedly the effect of his being in a supra-conscious state, a state of exaltation, in which many mystics enter at more or less frequent intervals, according to their mode of life, and their objective environment.
The personal note in the famous "song" has been accounted for by many commentators, on the grounds that Solomon had only partial glimpses of the supra-conscious state, and that, in other words, he frequently "backslid" from divine contemplation, and allowed his yearning for the state of liberation, to express itself in love of woman.
We could quote passages from the essays ad infinitum, showing conclusively that the cosmic conscious plane had been attained and retained by this great philosopher one of the first of the early part of the century, which has been prophesied as the beginning of the first faint lights of the Dawn, but enough has been offered for our present purpose, that of establishing the salient points of the cosmic conscious man or woman, which points are the complete assurance of the eternal verity and indestructibility of the soul; of its ultimate and inevitable victory over maya or the "wheel of causation"; and the joyousness and the sense of at-one-ness with the universe, which comes to the illumined one, bespeaking an unquenchable optimism and an utter destruction of the sense of sin points which characterize all who have attained to this supra-conscious state of Being.
But no philosophy or religion may promise the devotee the realization of this grace, nor yet can they deny its possible attainment to any. Strangely enough, if we estimate men by externalities, we discover that there is no measure by which the supra-conscious man may be measured.
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