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We might hear them, in a voice that terrifies us, in those strains of complaint and accusation, which the advocates of the provinces poured forth in the Roman Forum: "Quas res luxuries in flagitiis, crudelitas in suppliciis, avaritia in rapinis, superbia in contumeliis, efficere potuisset, eas omnes sese pertulisse."

In the De Suppliciis the treatise about punishments, as the last division of this process is called Cicero tells the world how Verres exacted vengeance from those who were opposed to him, and with what horrid cruelty he raged against his enemies. The stories, indeed, are very dreadful. It is harrowing to think that so evil a man should have been invested with powers so great for so bad a purpose.

"Sancta Isolda, Sancta Isolda, Genetricis Ancilla," went the choir, "Ora, ora pro nobis." And then "Quoe de coelis volitans, Sacras manus agitans, Foves in suppliciis Me, ne extra gregulo Tuo unus ferulo Pereat in vitiis."... and so on. The youngsters sang with a good will, while Master Porges, as poet and man of piety, glowed in his skin.

Suetonius, a writer contemporary with Tacitus, describing the transactions of the same reign, uses these words: "Affecti suppliciis Christiani genus hominum superstitionis novae et maleficae." Nero.

We might hear them, in a voice that terrifies us, in those strains of complaint and accusation, which the advocates of the provinces poured forth in the Roman Forum: "Quas res luxuries in flagitiis, crudelitas in suppliciis, avaritia in rapinis, superbia in contumeliis, efficere potuisset, eas omnes sese pertulisse."

Here Jerome slammed the door. But ere they could get clear of the house a jalosy was flung open, and the Paynim monk came out head and shoulders, and overhung the street shouting, "Affecti suppliciis Chrisitiani, genus hominum Novas superstitionis ac maleficae," "You will go no more to that heretical monk," said Jerome to Clement. Clement sighed. "Shall we leave him and not try to correct him?

It consists of a narration of the villainies of Verres, and is divided into what have been called five different speeches, to which the following appellations are given: De Prætura Urbana, in which we are told what Verres did when he was city Prætor, and very many things also which he did before he came to that office, De Jurisdictione Siciliensi, in which is described his conduct as a Roman magistrate on the island; De Re Frumentaria, setting forth the abomination of his exactions in regard to the corn tax; De Signis, detailing the robberies he perpetuated in regard to statues and other ornaments; and De Suppliciis, giving an account of the murders he committed and the tortures he inflicted.