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Alongside of those Moon experiences which are entirely under the influence of the Sun, there arise independent Moon experiences, and, at the same time, states of rebellion or mutiny against the Sun-beings. And the various kingdoms which had arisen on the Sun and Moon, first and foremost of which was the kingdom of man’s ancestors, are drawn into these conditions.

To spiritual vision, these occurrences take place as follows: Therebellious Moon-beingshad been gradually overcome by the Sun-beings and compelled to submit to them in such a manner, that their activities became a part of and subordinate to the activities of the Sun-beings.

At certain times the sun-beings wrest the soul of man from his physical body, so that man is now alternately purely psychic, in the bosom of the sun-beings, and, when united with the body, in a condition in which he receives earth influences. When in the physical body, heat currents stream up to him; a sea of air is sounding round him and water pours into and out of him.

Set over against this Sun-body would have been a Moon-body, in which other beings of like nature with the Sun-beings would have undergone their experiences in the conditions of heat, air, and water. The progress from the Sun-incarnation to that of the Moon would have consisted in the Sun-beings seeing their own life, as in a reflection of the events on the Moon.

By the operation of the Sun-beings and their harmonies, the new-born body shaped itself again in its perfection, and the process described above was repeated. Man felt that renewal as if it were the putting on of new garments.

While it lasts, the coarser portions of the three Moon kingdoms are in a sort of resting state, but the finer parts, in particular the human astral body, extricate themselves from those coarser organisms. They reach a condition in which the higher forces of exalted Sun-beings are able to act upon them very powerfully.

They are, as it were, too dense, too much determined by other laws, to conform themselves to the picture-consciousness. These organs withdraw from the human influence; but they come under another, that of the exalted Sun-beings themselves. A period of rest, however, is first seen to precede this stage of evolution.

A settlement of this conflict was brought about by the influence of the Sun-beings, through which the material organism which made the independent universal consciousness possible, was rendered frail and perishable. From time to time this part of the organism had to be thrown off. During and also some time after the separation, man’s ancestor was a being wholly dependent on the Sun influence.

Human beings have not only become more noble and refined through successive transformations and renewals, but they have also gained in power. For this reason the picture-consciousness was more and more maintained during the Sun periods. It also gained influence in the formation of the physical and etheric bodies, which hitherto had been formed entirely by the action of the Sun-beings.

One of these is withdrawn from the independent action of the picture-consciousness; it assumes a more definite form, and comes under the influence of forces which, though issuing from the Moon body, are only called forth there through the influence of the Sun-beings.