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To each of the great residences for the monks at the Jetavana vihâra there were two gates, one facing the east and the other facing the north. The park containing the whole was the space of ground which the Vaisaya head, Sudatta, purchased by covering it with gold coins. The vihâra was exactly in the centre.

He had been born in the Sakya house, to do for the world what the character of all his past births required, and he had done it. They could no more see him, the World-honoured one. Sudana or Sudatta was the name of the Bodhisattva in the birth which preceded his appearance as Sakyamuni or Gotama, when he became the Supreme Buddha.

As you go out from the city by the south gate, and one thousand two hundred paces from it, the Vais'ya head Sudatta built a vihâra, facing the south; and when the door was open, on each side of it there was a stone pillar, with the figure of a wheel on the top of that on the left, and the figure of an ox on the top of that on the right.

Going on from this to the south, for eight yojanas, the travellers came to the city of Sravasti in the kingdom of Kosala, in which the inhabitants were few and far between, amounting in all only to a few more than two hundred families; the city where king Prasenajit ruled, and the place of the old vihâra of Maha-prajâpati; of the well and walls of the house of the Vaisya head Sudatta; and where the Angulimâlya became an Arhat, and his body was afterwards burned on his attaining to pari-nirvâna.