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Sakya has generally curled hair, Lamas have mitres, females various head-dresses; most wear immense ear-rings, and some rosaries. All are placed on rude pediments, so painted as to convey the idea of their rising out of the petals of the pink, purple, or white lotus. None are in any way disagreeable; on the contrary most have a calm and pleasing expression, suggestive of contemplation.

This combination of piety and ambition is perhaps not unnatural. He was a cousin of the Buddha and entered the order at the same time as Ânanda and other young Sâkya nobles. Sprung from that quarrelsome breed he possessed in a distorted form some of Gotama's own ability. He is represented as publicly urging the Master to retire and dwell at ease but met with an absolute refusal.

Buddhism came to Japan from Korea via China in 552 A.D. It was already a thousand years old and had, before it reached Japan, broken up into numerous sects and subsects differing widely from each other and from the original teaching of Sakya Muni. After two centuries of propagandism it conquered the land and absorbed the religious life of the people, though Shinto was never entirely suppressed.

"Whoso," Sakya Muni announced "whoso discovers that grief comes from affection, will retire into the jungles and there remain." Tiberius had made the discovery. The jungles he selected were the gardens by the sea. And in those gardens, gossip represented him devising new forms of old vice.

Sakya Muni was considered greater than any of the gods. I would also mention here as 'jewels' of the Buddhists their tenderness for all living creatures. Legend tells of Sakya Muni that in a previous state of existence he saved the life of a doe and her young one by offering his own life as a substitute.

It was as if the plague had broken out in a country and news had been spreading around that in one or another place there was a man, a wise man, a knowledgeable one, whose word and breath was enough to heal everyone who had been infected with the pestilence, and as such news would go through the land and everyone would talk about it, many would believe, many would doubt, but many would get on their way as soon as possible, to seek the wise man, the helper, just like this this myth ran through the land, that fragrant myth of Gotama, the Buddha, the wise man of the family of Sakya.

He drew himself stiffly upright, and in a loud, harsh voice uttered the words: "Sâkya Mûni" and again: "Sâkya Mûni." "Thank God!" I said shakily. "I was not too late." Nayland Smith, with much rattling of glass, poured out two stiff pegs from the decanter. Then "Ssh!what's that?" he whispered. He stood, tense, listening, his head cast slightly to one side.

The temples of Brambanam were erected shortly after the completion of that upper terrace in the great sanctuary of Boro-Boedoer which marks the traditional epoch between Buddhism and the later Hinduism, including Sakya Munyi among the avatars of Vishnu.

This inclusion of Sakya Munyi within the Puranic Pantheon was a masterly feat of strategy accomplished by reviving Brahminism, the heresy of the Jains supplying the link between the rival creeds. All the sculptured figures, leaning forward in veneration of the mystic statue in the central cupola, are invested with the sacred thread of the Vishnavite Brahmin.

His ministers sprinkled water on his face, and after a considerable time he revived. When he had uttered this oath, the tree immediately began to grow from the roots, and it has continued to grow till now, when it is nearly 100 cubits in height. Perhaps "a former birth" is the best translation. The Corean reading of Kasyapa Buddha is certainly preferable to the Chinese "Sakya Buddha."