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The Slavophiles themselves, the patriots who in their way idealized both Russian orthodoxy and autocracy, and who were wrongly considered the champions of the existing order of things, showed themselves no less hostile. One of their most celebrated representatives, Khomyakov, sees in Russia "a land stigmatized" by serfdom, where all is injustice, lies, morbid laziness and turpitude.
She was in love with all the new princes and princesses who married into the imperial family; she had been in love with a high dignitary of the Church, a vicar, and a parish priest; she had been in love with a journalist, three Slavophiles, with Komissarov, with a minister, a doctor, an English missionary and Karenin.
Dostoyevsky, who shared some of the illusions of the Slavophiles, speaks of Europe as "a land of sacred miracles."
Were American cities really eager for municipal art, they would cherish as genuine beginnings the tarentella danced so interminably at Italian weddings; the primitive Greek pipe played throughout the long summer nights; the Bohemian theaters crowded with eager Slavophiles; the Hungarian musicians strolling from street to street; the fervid oratory of the young Russian preaching social righteousness in the open square.
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