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Polonism had resisted the utmost efforts of Germanism and Slavonism for more than a hundred years. Why? Because of the strength of its ideals conscious of their kinship with the West. Such a power of resistance creates a moral obligation which it would be unsafe to neglect. There is always a risk in throwing away a tool of proved temper.

The Hungarians endeavored to render their language the common medium throughout Hungary, and to expel the German element, but their apprehension of the numerous Slavonian population of Hungary, whom religious sympathy renders subject to Russian influence, has speedily reconciled them with the Germans. Slavonism has, on the other hand, also gained ground in Bohemia.

Therefore one can build on it as if it were a material fact. For the same reason it would be unsafe to disregard it if one proposed to build solidly. The Poles, whom superficial or ill-informed theorists are trying to force into the social and psychological formula of Slavonism, are in truth not Slavonic at all.

For Germanism it feels nothing but hatred. But between Polonism and Slavonism there is not so much hatred as a complete and ineradicable incompatibility. No political work of reconstructing Poland either as a matter of justice or expediency could be sound which would leave the new creation in dependence to Germanism or to Slavonism. The first need not be considered.

In temperament, in feeling, in mind, and even in unreason, they are Western, with an absolute comprehension of all Western modes of thought, even of those which are remote from their historical experience. That element of racial unity which may be called Polonism, remained compressed between Prussian Germanism on one side and the Russian Slavonism on the other.