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Then the breath-body passes along the straight way to the far west, to the early Sipapû, the Underworld from which it came, the home of Müiyinwû.

After proceeding up the Orinoco beyond the Rio Anaveni, we find, between the mountains of Uniana and Sipapu, the Great Cataracts of Mapara and Quittuna, or, as they are more commonly called by the missionaries, the Raudales of Atures and Maypures.

The sipapu seen today in the floor of the kiva or ceremonial chamber symbolizes the passage from which all mankind emerged from the underworld, so all the Hopi agree.

This hole symbolizes the sipapu or entrance to the underworld. Antelope Priest with Tiponi. At last comes the event for which the thronged village has been waiting for hours, and for which some of the white visitors have crossed the continent.

To this day it is the old men who are looked up to and depended upon to direct the people in all important matters. "It was always that way." While the magic song lasted the people came through the sipapu, but when the song ended no more could come through, and there was weeping and wailing. Singing is today the absolutely indispensable element in all magic rites.

The belief of the present-day Hopi that the dead return through the sipapu to the underworld is based firmly upon an extension of this myth, as told to Voth, for it furnishes a clear account of how the Hopi first became aware of this immortality.

We are told that when all mankind came through the sipapu from the underworld, the various kinds of people were gathered together and given each a separate speech or language by the mocking bird, "who can talk every way." Then each group was given a path and started on its way by the Twin War Gods and their mother, the Spider Woman.

Doubtless the most direct representation of this opening to the underworld is the sipapu or ceremonial small round opening in the floor of the kiva, which all Hopi, without exception, agree symbolizes the opening or spirit passage to the underworld. "Out of the sipapu we all came," they say, "and back to the underworld, through the sipapu, we shall go when we die."

The person thus discovered begged the father not to do this but to take a look down through the sipapu into the old realm and see there his son, quite alive and well. This he did, and so it was. Do the Hopi believe this now? Yes, so they tell you. And Mr.

The chapleted asperger sprinkles his charm liquid in the four directions, first north, then west, south, and east. They circle the plaza four times, each stamping mightily upon the cover of the sipapu as they pass the Kisa. Surely, the spirits of the underworld are thus made aware of the presence of the Snake Brotherhood engaged in the traditional ritual.