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From the middle to the end of the twelfth century, there was terrible civil war between the Taira clan and the Minamoto clan, in which the former were destroyed. The military power passed from one family to another; but a main fact is that the Shoguns acquired such a control as the "mayors of the palace" had possessed among the Franks.

The Temple Tô-yei-zan, which stood in the grounds of Uyéno, was built by Iyémitsu, the third of the Shoguns of the house of Tokugawa, in the year 1625, in honour of Yakushi Niôrai, the Buddhist Æsculapius. It faces the Ki-mon, or Devil's Gate, of the castle, and was erected upon the model of the temple of Hi-yei-zan, one of the most famous of the holy places of Kiyôto.

Fire completed what the sword had begun, destructive flames attacked the frame dwellings of the city, and in a few hours the great capital of the shoguns and their powerful regents was a waste of ashes. Many of the vassals of the Hojo killed themselves rather than surrender, among them a noble named Ando, whose niece was Nitta's wife. She wrote him a letter begging him to surrender.

As the shoguns became paramount over the mikados, so did the Hojo, the regents of the shoguns, become paramount over them, and for nearly one hundred and fifty years these vassals of a vassal were the virtual emperors of Japan. This condition of affairs gives a curious complication to the history of that country.

In the struggle of the great families of Japan for precedence, the lords of the Fujiwara held the civil power of the realm, while the shoguns, or generals, were chosen from the Taira and Minamoto clans.

It is true that Hideyoshi, doubtless in imitation of Chinese custom, stamped a vermilion seal upon documents of this character; but the Tokugawa shoguns employed a black signature written with a pen. Nevertheless, the term "go-shuinji" continued to be used from the time of the Taiko downwards.

It was true romance, also, when the first American shipmasters set foot in mysterious Japan, a half century before Perry's squadron shattered the immemorial isolation of the land of the Shoguns and the Samurai.

Yokohama is an important commercial town, and is a port of call for a large number of steamboat lines from the four continents. Its population is about 400,000, of whom 1000 are Europeans merchants, consuls, and missionaries. A few miles south-west of Yokohama is the fishing-village of Kamakura, which was for many centuries the capital of the Shoguns.

The history of China differs remarkably from that of Japan in one particular. In the latter a single dynasty of emperors has, from the beginning, held the throne. In the former there have been numerous dynasties, most of them brief, some long extended. In Japan the emperors lived in retirement, and it was the dynasties of shoguns or generals that suffered change.

The political bearing of such a doctrine upon the then existing status of the country is apparent. The Emperor, who is a god, the fountain of all virtue, honor, and authority, is now a prisoner at the court of Kioto, under the iron hand of the Tokugawa Shoguns. This state of impiety and irreverence can never be tolerated by the devout Shintoists.