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Plato is said to have observed that "the son of man is written all over the visible world in the form of an X;" and also that "the second coming of Christ is rightly symbolized by a cross." The cross is but another form of the X the eternal bi-une sex-principle in action. The Female Principle attracts to a central union; draws toward and within itself.
It is not made nor unmade by the birthrate. Two important considerations present themselves to the world today: One is that woman considered as the fecund receptive sex-principle is refusing the sex relationship on the old basis, however "respectable" and well-intentioned that basis was.
In the coming of Messiahs. The Josephs are mainly dangling. They are in the mere passage of events, having to do neither with heights nor depths. One of the deepest human instincts of the male is that woman is a wanton. It breaks out still in the best of men, wherever the sex-principle overpowers the mind. This is well-covered ground.
And so we emphasize once more, and we may do so again, the assurance that the symbol of the never-dying flame upon the altar is typical of the never-dying spirit of sex-love. Spirit is ever symbolized by flame, as in the "flaming sword" of the archangel. The Deity upon the seat of the altar symbolizes the bi-une Sex-principle of creation.
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