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The original sense-termini of the two men, instead of coalescing with each other and with the real dog-object, as at first supposed, are thus held by philosophers to be separated by invisible realities with which, at most, they are conterminous.
Not merely SUCH intellects either your Humes and Berkeleys and Hegels; but practical observers of facts, your Galileos, Daltons, Faradays, have found it impossible to treat the NAIFS sense-termini of common sense as ultimately real.
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