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He who, from a principle of self-love, is vain of his own intelligence, cannot possibly love his wife with true conjugial love, 193. SEMBLANCES, conjugial, 279-289. SEMINATION corresponds to the potency of truth, 127. It has a spiritual origin, and proceeds from the truths of which the understanding consists, 220.

Before some knowledge on this subject is acquired, we will only present to the intellectual view, as in a shade, these few particulars: conjugial love corresponds to the affection of genuine truth, its chastity, purity, and sanctity; semination corresponds to the potency of truth; prolification corresponds to the propagation of truth; and the love of infants corresponds to the defence of truth and good.

The ancients knew that everything which was done in the body is from a spiritual origin: as that from the will, which in itself is spiritual, actions flow; that from the thought, which also is spiritual, speech flows; also that natural sight is grounded in spiritual sight, which is that of the understanding; natural hearing in spiritual hearing, which is attention of the understanding and at the same time accommodation of the will; and natural smelling in spiritual smelling, which is perception; and so forth: in like manner they saw that semination with men is from a spiritual origin.

X. WIVES ARE IN NO EXCITATION AS MEN ARE; BUT THEY HAVE A STATE OF PREPARATION FOR RECEPTION. That men have semination and consequent excitation, and that women have not the latter because they have not the former, is evident, but that women have a state of preparation for reception, and thus for conception, I relate from what has been told me; but what the nature and quality of this state with the women is, I am not allowed to describe; besides, it is known to them alone: but whether their love, while they are in that state, is in the enjoyment of its delight, or in what is undelightful, as some say, they have not made known.

VII. Therefore there is not a correspondence of the husband with the Lord and of the wife with the church, in the marriages of the angels in the heavens and of men on earth. VIII. But there is a correspondence with conjugial love, semination, prolification, the love of infants, and similar things which exist in marriages, and are derived from them.

Therefore there is not a correspondence of the husband with the Lord, and of the wife with the church, in the marriages of the angels in the heavens, and of men on earth, n. 126. But there is a correspondence with conjugial love, semination, prolification, the love of infants, and similar things which exist in marriages and are derived from them, n. 127.