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Muhlenberg's funeral was attended by eight Lutheran pastors, the Reformed minister Schlatter, and a great concourse of people, so that Pastor J. L. Voigt was compelled to deliver his oration in the open. Memorial services were conducted in New York and in many other places, as well as in almost all congregations belonging to the synod.

Thousands of fairly intelligent people believed poor looney Francis Schlatter a kind of second Messiah, some of the ablest men of Europe were misled by half-crazy Martin Luther and Dr. Flavin regards Henry George's economic absurdities as omniscience.

The same thing happened with John Davidson of 17th Street, Denver; with Colonel Powers of Georgetown; and a dozen others, all of whom had suffered for years from more or less incurable maladies. An engineer named Morris was cured of cataract instantaneously. A totally blind wood-cutter was able to distinguish colours after being touched by Schlatter. A Mrs.

Schlatter was born in Alsace in 1855, and after his arrival in America he followed many avocations, finally adopting that of a "holy man." With head and feet bare, he traversed the States from one end to another, and proclaimed himself a messenger of heaven. He preached the love of God and peace among men.

The cause of it was that Saint Schlatter had fled from Colorado without warning in the night whether for a short time or for ever nobody knew. The news spread far and wide, the affair assumed the proportions of a public calamity, and the Rocky Morning News and other Colorado journals shed copious tears over the sad lot of the abandoned pilgrims.

In the afternoon he himself delivered a very solid and edifying sermon to a large audience." However, Provost Wrangel as well as some of the elders accompanied me, the former as far as the home of Pastor Schlatter, where we were hospitably received and entertained for the night."

Muhlenberg set an example the influence of which was all the more pernicious by reason of the high esteem in which he was held by the members of Synod, who revered him as a father. As late as 1866 the Pennsylvania Synod defended its intercourse with the Reformed Synod "as a measure introduced by the fathers in the time of Muhlenberg and Schlatter."

The ores are very seldom found pure, and if even the work of Deity is composite, why should we be surprised that man, His creature, should express himself in a varying scale of excellence! There was nothing of Jack Falstaff about Francis Schlatter, whose whitened bones were found amid the alkali dust of the desert, a few years ago dead in an endeavor to do without meat and drink for forty days.

The only woman in whose heart there is not the live, warm, Messianic Instinct is the wooden woman, and the one who believes she has already found him. But this latter is holding an illusion that soon vanishes with possession. That pale, low-voiced, gentle and insane man, Francis Schlatter, was followed at times by troops of women.

For two months Denver was able to contemplate an unparalleled variety of invalids with illnesses both rare and common, all or nearly all of whom departed reassured as to their progress, if not completely cured. The trains were overcrowded, the hotels overflowed with visitors, and all the States rang with hymns of praise in honour of Schlatter, the saint of Denver.