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Assembling the warriors in a council ring, Khasi-Mollah said sharply to them, "Ye men of Tcherkei, ye are too much inclined to evil doing. Ye are guilty of idleness, of lying, of deceit, even as are others. The Christians have their gospel, the Jews their talmud, and we the koran; but in what are we better than others while we keep not the holy scharyat?

For whosoever will not leave house, wife, and child, yea all that he hath or hopeth for to draw the sword for his faith, he shall not pass over the bridge El-Sirat into paradise. The Moslem shall keep the scharyat; but all his giving of alms to the poor, all his prayers and ablutions, all his pilgrimages to Mecca are nothing so long as the eye of a Muscovite looks upon them.

When he gives alms it is not because the scharyat prescribes, but his own heart prompts it; if he practises washings it is also not because he is required so to do by the Koran, but from himself regarding cleanliness as next to godliness.

Called to the high office of guarding the person of their prophet, they must keep themselves pure from whatever in the world might tempt them to a neglect of duty, or even make life too dear to them. If unmarried, they must remain so; if married, they must have no intercourse with their families. They must exercise temperance in living, and strictly keep the scharyat.

Next in authority are the chiefs of districts, who are called naibs, and whose duties consist in maintaining a supervision over the inhabitants, collecting the revenues, raising recruits, settling feuds, and enforcing due obedience to the law of the scharyat.

"Of what use," said finally Hadis-Ismail to Mahomet-Mollah, "is our going through the prescribed routine of prayers, our exact performance of ablutions, our adherence to the letter of the Scharyat, while the Sufis daily curse the followers of Omar? Let all true believers no longer contend against each other, but against the infidels.

Like most of these professors the sage of Himri was one of the sect of the Sufis; and it was their view of the Mahometan system of doctrine which he made it the burden of his lectures to explain and impress upon the mind of his pupil. At first, the latter was indoctrinated in the law of externals which is called the Scharyat, and is to be observed alike by all Moslems.

There is but one path for us to paradise it is the war path. Death to the Muscovites, and to all who are with them! Hate and war against the red-haired dogs, the unbelievers!" Thereupon rose up an aged man of Tcherkei and said in reply, "Preach to us the scharyat; and we will obey it. We will cease from hating and robbing, and from all the sins you truly lay to our charge.

Finally, a system of military punishments was introduced, comprising various fines, imprisonment, and death. For a revenue Schamyl does not depend, like his predecessors, on the fifth of the booty taken from the enemy, and the fines imposed for violations of the scharyat, but has introduced a regular system of taxation.

Then having received from the people a solemn promise that they would observe the scharyat, confirmed by a pouring out upon the ground of all the wine laid by in the aoul, as well as by the breaking of the wine vessels, he continued on his journey. Aoul after aoul was visited.