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Assembling the warriors in a council ring, Khasi-Mollah said sharply to them, "Ye men of Tcherkei, ye are too much inclined to evil doing. Ye are guilty of idleness, of lying, of deceit, even as are others. The Christians have their gospel, the Jews their talmud, and we the koran; but in what are we better than others while we keep not the holy scharyat?

We are the terror of the unbelieving, but the strength and refuge of the faithful; and he who follows us shall have peace and eternal life. Amen." But in Himri was destined to terminate the brief career of glory run by Khasi-Mollah.

There was now no escape for the faithful few who still adhered to the cause of Khasi-Mollah, among whom was Schamyl. The artillery under the direction of General Williaminoff soon brought down the towers of loose stones over the devoted heads of the murids in Himri. But they met their fate chanting verses from the Koran.

Accordingly Pachu Biké, who here bore rule under the title of Khaness, prayed Khasi-Mollah not to enter the Avarian territory; but he persisting, she called together her warriors to resist him. They, however, fearing at first to face the determined band of murids, she seized a sword and cried out, "Go home, ye men of Chunsach, and gird on your wives the swords ye are unworthy to bear yourselves!"

It was several years after Schamyl had taken his place in society as a warrior of full age, that his name first appeared in the annals of the Circassian war of independence. This was in connection with the siege of Himri, where he served as murid or disciple under the chieftain Khasi-Mollah.

So general in fact was the appearance of submission that Von Rosen, staying his advance, let Himri go unpunished. "The enemy are smitten by Allah with blindness!" exclaimed Khasi-Mollah as he heard that the Russians were retracing their footsteps without penetrating further into the mountains. "They could not see their advantage.

The experience of the war having already proved that the high towers of stone such as had been built in the highlands up to the time of the death of Khasi-Mollah, were worse than useless as a means of defence against the Russian artillery, inasmuch as their defenders were exposed to be buried under their ruins, Schamyl instructed, it is said, by Polish deserters, now changed entirely the system of his fortifications.

In the eastern Caucasus the flame of the war which has now been raging for a quarter of a century, was originally kindled at the torch of religious fanaticism. For Khasi-Mollah was a disciple of one Mahomet-Mollah, who was a cadi in the aoul of Jarach, in the khanate of Kurin, and who was reputed to be the wisest alim or teacher of Mahometan righteousness in the territory of Daghestan.

But the Russians hold our chief men as hostages in Andrejewa; our herds are pastured in valleys subject to them; we are hemmed in on all sides by their strong places; every attempt we make to shake off their yoke only brings down on our heads retribution; and we cannot fight." "Bide your time," rejoined Khasi-Mollah; "only be ready when I call; the day of your deliverance is at hand."

Thereupon General Lasskoi being placed in command of a considerable body of troops, was ordered to march on Chunsach, and to sweep the country on his way of all opposition. Advancing accordingly in the autumn of 1834 against Himri, he captured the place after a slight resistance, its population having been greatly reduced since the defeat experienced there under Khasi-Mollah.