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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; but whosoever shall say, Thou fool, shall be in danger of hell-fire. 23. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24.

"Ye have heard that it was said to them of old time, Thou shall not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother 'Raca, shall be in danger of the council; and whosoever shall say 'Thou fool' shall be in danger of the hell of fire.

Well, there shall be more 'Raca; soon perhaps. No, there shall not be fighting as you think, Shon; but " here Pierre rose, came over, and spread his fingers lightly on Shon's breast "but this thing is between this man and me, Shon McGann, and you shall see a great matter. Perhaps there will be blood, perhaps not perhaps only an end."

Again, he evidently altered and curtailed what the heathen would not understand, as for instance, in quoting our Lord's saying respecting "anger," he quoted it very shortly, because to have quoted at length the gradations of punishment for being "angry without a cause," for "calling a brother Raca" and "fool," would have been almost unintelligible to those unacquainted with Jewish customs.

But I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to the hell of fire."

And here we make no stipulations for the leisure class; for those who have the time and the sense to fall in love; for the rich who have purchased the right of indulging their passions; for the intellectual who have conquered a monopoly of fads. Anathema on all those who do not live by thought. We say Raca and fool to all those who are not ardent, young, beautiful and passionate.

Be he Englishman, Frenchman, German, Dane, or Scot; the European who scoffs at an American, calls his own brother Raca, and stands in danger of the judgment. We are not a narrow tribe of men, with a bigoted Hebrew nationality whose blood has been debased in the attempt to ennoble it, by maintaining an exclusive succession among ourselves.

"Am I? Molly," with great gravity, as Molly appeared, "yes, you may sit on my knee; but don't wriggle. Molly, what is a fool?" "I think it's Raca, only worse," said Molly. "Uncle Charles, Mr. Dare is going away too. His dog-cart had just come into the yard." "Has it? I hope he won't keep it waiting." "You are not going away, are you?" "Not for three days more." "Tuesday, Wednesday, Thursday.

Ye have heard that it was said to the men of antient times, "Thou shalt do no murder;" and whosoever shall commit murder, shall be liable to the judgment: but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.

Are we not apt to say to them "Raca" to speak cruelly, contemptuously, fiercely of them, if they thwart us? Let us beware in time still more. Oh! let us beware then.