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The brothers desiring that the dead man might be resuscitated, Patrick thereupon "awoke" the dead man who was in the sepulchre, and questioned him quando, et quomodo, et quo genere, et quo nomine esset. Respondit sibi, dicens, "Ego sum Cass, filius of Glassi, qui fui subulcus Lugair Iruatae, and Mac Conn's fiann killed me in the reign of Cairpre Niafer, in the hundredth year.
The fifth is cur: If I rebuke my brother for his fault, out of my love to him, and desire to reclaim him, the action is good; if out of hatred and spleen, the action is evil. The sixth is quomodo: For he who doth the work of the Lord carefully doth well; but he who doth it negligently doth evil.
Et si rerum suarem avarus possessor requiem non habebit, quomodo aliaenarum rerum insatiabilis raptor? Meaning, 'And if he who never clothed the naked is sent to the pond of fire and sulphur, where will he, who cruelly stripped them, go? And if the greedy possessor of his own wealth may never rest, how shall it be with the thief, insatiable in his greed for the wealth of others?
Quomodo silvas saltusque penetrantibus fortissimum quodque animal contra ruere, pavida et inertia ipso agminis sono pelluntur, sic acerrimi Britannorum jam pridem ceciderunt: reliquus est numerus ignavorum et metuentium, quos quod tandem invenistis, non restiterunt, sed deprehensi sunt: novissimae res et extremo metu corpora defixere aciem in his vestigiis, in quibus pulchram et spectabilem victoriam ederetis.
"Tu senex lathro," says he, "quomodo audes me mendacem prædicare?" "Et, tu, sacrilege nebulo," says the Pope, "quomodo audacitatem habeas, me Dei in terris vicarium, lathronem conwiciari?" "Interroga circumcirca," says his Riv'rence. "Abi ex ædibus meis," says the Pope. "Abi tu in malam crucem," says his Riv'rence. "Excimnicabo te," says the Pope. "Diabolus curat," says his Riv'rence.
It is not every man’s part, saith one of our opposites, to judge de circumstantia, quae reddit actionem vel bonam vel malam. “Some circumstances, saith another of them, are intrinsical and essential to actions, and specially making up their nature.” The principal circumstances which here we speak of, are comprehended in this versicle:— Quis, quid, ubi, quibus auxiliis, cur quomodo, quando.
Henrik hastily thrust my writing into his pockets and was poring over the open book, when the old man halted before the door, so that when he opened it, such a noise resounded in the room as if Henrik were trying to drive an army of locusts out of the country: "his abacem." "Ergo, ergo; quomodo?" said the old man, placing the palm of his hand upon my head.
Nos igitur intendamus hoc loco quaeso quomodo veraciter Pagani in tenebris ambulant: diabolica inuolutione mens eorum obtenebrata non videt quomodo, cum Imperator sit homo mortalis nuper natus, et similiter sicut illi infirmitate circundatus, atque in breui cum ipsis moriturus, quem etiam non dubitant sub Deo, clamant eum non Deum, sed Dei filium, vbi vtique prorsus ignorant illum non esse laudandum, nec adorandum, sed eum non intendunt alium filium, filium increatum et connaturalem, qui et ipsos et eum creauit, solum superlaudabilem in secula.
In a word, to hint at no more reasons for his conduct, Mr Northerton was desirous of departing that evening, and nothing remained for him but to contrive the quomodo, which appeared to be a matter of some difficulty. Now this young gentleman, though somewhat crooked in his morals, was perfectly straight in his person, which was extremely strong and well made.
What remained to consider was only the quomodo, and the person or tool to be employed; for the stage of the world differs from that in Drury-lane principally in this that whereas, on the latter, the hero or chief figure is almost continually before your eyes, whilst the under-actors are not seen above once in an evening; now, on the former, the hero or great man is always behind the curtain, and seldom or never appears or doth anything in his own person.
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