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Alas the sight of heart-broken friends and painful rites of burial, the anguish of bereavement, the irresistible longing to die and be with her; and Quinet's grief also; for then he had confessed that he had loved her too.

In the dying beauty of an autumntide, Love Divine, last and most potent of the goddesses, came walking through the woods and diffused the mystery of heaven over the forest paths, the trees, the streets of the town; and she melted into a sweet and noble human face a face I caught but for a moment clearly on one of our galloping rides, Quinet's and mine; yet it remained and still looks upon me in the holy of holies of my heart's inner chapel.

And thus a very few inquiries and tokens of interest from the old lady drew out the whole story, and more than once filled Madame de Quinet's eyes with tears. There was only one discrepancy; Eustacie could not believe that the Abbe de Mericour had been a faithless messenger. Oh, no! either those savage-looking sailors had played him false, or else her bele-mere would not send for her.

Quinet's work on the Revolution is one long sermon, full of eloquence and cogency, upon the incapacity and blindness of the men who undertook the conduct of a tremendous crisis upon mere literary methods, without the moral courage to obey the logic of their beliefs, with the student's ignorance of the eager passion and rapid imagination of multitudes of men, with the pedant's misappreciation of a people, of whom it has been said by one of themselves, that there never was a nation more led by its sensations and less by its principles.

In the last chapter of Edgar Quinet's Revolution Française, a work itself full of irony, of disillusion, he distinguishes two books, Senancour's Obermann and Chateaubriand's Génie du Christianisme, as characteristic of the first decade of the present century.

Near by, I remember quite clearly now her companion, and not far off the carriage with golden-bay horses. "Stop!" I shouted. Even as I shouted, I was already past her, and the brush of Quinet's horse flying as near on the other side of her, snatched off her bouquet of autumn leaves and strewed them in a cloud. Thank God only that we had not gone over her! The peril was frightful.

Sir Marmaduke modified his disappointment a little that night, when he had talked Philip into a state of feverishness and suffering that became worse under Madame de Quinet's reproofs and remedies, and only yielded to Eustacie's long and patient soothing.

She was a lovely little thing, exquisitely fair, and her plump white limbs small but perfectly moulded; she was always happy, because always healthy, and living in an atmosphere of love; and she was the pet and wonder of all the household, from the grinning apprentice to the grave young candidate who hoped to be elected pastor to the Duke de Quinet's village in the Cevennes.

Ibid. It is not within our province to examine the vexed question whether the Convention was fundamentally socialist, and not merely political. That socialist ideas were afloat in the minds of some members, one can hardly doubt. See Von Sybel's Hist. of the French Revolution, Bk. II. ch. iv., on one side, and Quinet's La Révolution, ii. 90-107, on the other. Economie Politique, pp. 41, 53, etc.

Quickly, through these surroundings, our knowledges and tastes advanced Quinet's verging to the path of social science mine to an artistic sense which suddenly unfolded into life and became my chief delight. The enthusiasm for Paris gradually led me to another offer by Life of a Highest Thing.