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If the attributes are not identical with the Essence, there must also be a multiplicity of preexistences, and differences between the attributes and the Essence must also exist; and as Preexistence is necessary, therefore, the sequence of preexistences would become infinite. This is an evident error.
And if one imagines anything outside of this, it necessitates coming back to the multiplicity of preexistences and to enchainment; and preexistences end by becoming innumerable.
Otherwise, the Essence of Unity would become the place of multiple phenomena, and the multiplicity of preexistences would become necessary, which is absurd. So it is proved that the things known constitute knowledge itself, and knowledge the Essence itself—that is to say, that the Knower, the knowledge and the things known are one single reality.
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