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Darwin indeed would throw back this aversion, if possible, to a pre-human period; since he speculates as to whether the gorillas or orang-utans, in effecting their matrimonial relations, show any tendency to respect the prohibited degrees of affinity. To take an altogether different case.

One of the most recent authoritative publications by a German anthropologist urges that "the apes are to be regarded as degenerate branches of the pre-human stock." This means, in a word, that man is not descended from the ape, but the ape from man.

The cultivation of the various varieties in India, China, and the Malay Archipelago dates, says De Candolle, 'from an epoch impossible to realise. Its diffusion, as that great but very oracular authority remarks, may go back to a period 'contemporary with or even anterior to that of the human races. What this remarkably illogical sentence may mean I am at a loss to comprehend; perhaps M. de Candolle supposes that the banana was originally cultivated by pre-human gorillas; perhaps he merely intends to say that before men began to separate they sent special messengers on in front of them to diffuse the banana in the different countries they were about to visit.

Man has instincts which presumably he has brought with him from his pre-human stage, and some of these instincts are, on their motor side, the reactions of fighting. Le Bon speaks of a conscious and an unconscious will in nations, and says that the motives behind great national movements may be beneath all conscious intentions, and may anticipate them.

civilized man has proceeded so far in his interference with extra-human nature, has produced for himself and the living organisms associated with him such a special state of things by his rebellion against natural selection and his defiance of Nature's pre-human dispositions, that he must either go on and acquire firmer control of the conditions, or perish miserably by the vengeance certain to fall on the half-hearted meddler in great affairs.

So also of the 'laws of nature, physical and chemical, so of natural history classifications all were supposed to be exact and exclusive duplicates of pre-human archetypes buried in the structure of things, to which the spark of divinity hidden in our intellect enables us to penetrate. The anatomy of the world is logical, and its logic is that of a university professor, it was thought.

Spencer would find a mid-point between a common ghost and Mtanga, in a ghost of a chief attached to a mountain, the place and place-name preserving the ghost's name and memory. But it is, I think, a far cry from such a chief's ghost to the pre-human, angel-served Mtanga. Of ancestor worship and ghost worship, we have abundant evidence.

Now we know that it is similarly useless in all tribes of men, and must therefore come from a pre-human ancestor. It is also vestigial in the higher apes, and it is only when we descend to the lower monkeys and femurs that we see it approaching its primitive useful form.

Observe, reader, we are not at all questioning the Scriptural Chronology of the earth as a habitation for man, for on the pre-human earth Scripture is silent: not upon the six thousand years does our doubt revolve, but upon a very different thing, viz. to what age in man these six thousand years correspond by analogy in a planet. In man the sixtieth part is a very venerable age.

But morality in this sense is only an ultimate development of what in its less conscious and reflective forms dates far back in pre-human history. Take courage, for example, which may be briefly defined as action in spite of the instinct of fear and contrary to its leading.