United States or Canada ? Vote for the TOP Country of the Week !


For they being combinations of several ideas that the mind of man has arbitrarily put together, without reference to any archetypes, men may, if they please, exactly know the ideas that go to each composition, and so both use these words in a certain and undoubted signification, and perfectly declare, when there is occasion, what they stand for.

In her wisdom and her patience she may have seen fit to withhold their expression, to let them seek another outlet; but they are there, stored in her consciousness like the archetypes of the Platonists in the Universal Mind. It is the knowledge of this, the sure knowledge of it, which creates the atmosphere of serenity that you feel about you.

These ideas themselves, being archetypes, cannot differ from their archetypes, and so cannot be chimerical, unless any one will jumble together in them inconsistent ideas.

Such instances are not, I believe, very frequent here; and though it is universally allowed that this capital abounds with adventurers and pickpockets of every description, I am of opinion that there is far less danger to be apprehended from them than from their archetypes in London.

Do you suppose that in these various archetypes of intellectual man the soul was worn out by the years that loosened the strings, or made tuneless the keys, of the perishing instrument on which the mind must rely for all notes of its music?

It is these archetypes of divinity, real or fancied, which give to love all that is enduring. Destroy these, take away the real or fancied glories of the soul and mind, and the holy flame soon burns out.

But yet the knowledge he has of any truths or properties belonging to a circle, or any other mathematical figure, are nevertheless true and certain, even of real things existing: because real things are no further concerned, nor intended to be meant by any such propositions, than as things really agree to those archetypes in his mind.

These being such collections of simple ideas that the mind itself puts together, and such collections that each of them contains in it precisely all that the mind intends that it should, they are archetypes and essences of modes that may exist; and so are designed only for, and beling only to such modes as, when they do exist, have an exact conformity with those complex ideas The ideas, therefore, of modes and relations cannot but be adequate.

May not these images be like the shades of the unborn in Virgil's Elysium the archetypes of men not yet called into existence? These speculations, if advocated by eloquent writers, would not fail to attract many zealous votaries, for they would relieve men from the painful necessity of renouncing preconceived opinions.

Hence the Greek felt life after death to be a shadowy existence, and it is not mere rhetoric but the realization of truth when the hero of that time, who is given up to the life of the senses, says, “Better a beggar on earth than a king in the realm of shades.” All this was still more marked in those Asiatic peoples who had fixed their attention with veneration and worship on material images instead of on their spiritual archetypes.