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Well, the Englishman and the Indian girl, as we all know, were married, lived happily together, and finally departed for England. Here, all too soon, in 1617, when she was about twenty-one, the daughter of the great chieftain of the Pow-ha-tans died. Her story is both a pleasant and a sad one. It needs none of the additional romance that has been thrown about it to render it more interesting.
This device of the white chieftain and his valor when attacked appealed to their admiration, and there was great desire to see him when next day he was brought into the village by the chief of the Pa-mun-kee, or York River Indians, O-pe-chan-ca-nough, brother of the chief of the Pow-ha-tans.
In less than a year she saw the captain again, For when, in the fall of 1608, he came to her father's village to invite the old chief to Jamestown to be crowned by the English as "king" of the Pow-ha-tans, this bright little girl of twelve gathered together the other little girls of the village, and, almost upon the very spot where, many years after, Cornwallis was to surrender the armies of England to the "rebel" republic, she with her companions entertained the English captain with a gay Indian dance full of noise and frolic.
"The corn and the good cheer will come as promised, but even now, my father, the chief of the Pow-ha-tans is gathering all his power to fall upon you and kill you. If you would live, get you away at once."
At the time of our story, certain of these Algonquin tribes of Virginia were joined together in a sort of Indian republic, composed of thirty tribes scattered through Central and Eastern Virginia, and known to their neighbors as the Confederacy of the Pow-ha-tans.
This name was taken from the tribe that was at once the strongest and the most energetic one in this tribal union, and that had its fields and villages along the broad river known to the Indians as the Pow-ha-tan, and to us as the James. The principal chief of the Pow-ha-tans was Wa-bun-so-na-cook, called by the white men Pow-hatan.
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