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‘Yet how many married women put up with it nowadays?’ said Miranda; ‘aren’t there ever so many wives who condone their husband’s infidelity, and endure it as best they can, for the sake of the children, or for social reasons, or because they’re sufficiently attached to the man to prefer a share of him to life alone without him? And what is that but countenancing polygyny?’
Finally, all the evidence that we have goes to show that under polygyny children are neglected, and, at least from the standpoint of a high civilization, inadequately socialized. This must necessarily be so, because in the polygynous family the care of the children rests almost entirely with the mother.
This transfer of allegiance helped to perpetuate the patriarchal system, and the sanction of religion greatly strengthened the wedded relation, so that divorce and polygyny were unknown in the old Roman period.
The reason for this is not only the economic one just mentioned, but that everywhere the sexes are relatively equal in numbers, and therefore it is impossible for polygyny to become a widespread general custom. If some men have more than one wife it is evident that other men will probably have to forego marriage entirely.
Polygyny came in especially after women came to be captured in war and kept as slaves or wives. The practice of wife capture, indeed, and the honor attached to the custom, had much to do in making the practice of polygyny common among certain peoples. Wherever slavery has existed, we may also note, polygyny, either in its legal form or in its illegal form of concubinage, has flourished.
In England the Puritan spirit, which so largely occupied itself with the reform of marriage, could not fail to be concerned with the question of sexual variations, and from time to time we find the proposal to legalize polygyny. Thus, in 1658, "A Person of Quality" published in London a small pamphlet dedicated to the Lord Protector, entitled A Remedy for Uncleanness.
It even exists in the United States, for all the evidence seems to show that the Utah Mormons still practice polygyny to some extent, although it may be doubted whether polygynous unions are being formed among them at the present time.
In no part of the world is polygyny so prevalent as in Christendom; in no part of the world is it so easy for a man to escape the obligations incurred by polygyny. We imagine that if we refuse to recognize the fact of polygyny, we may refuse to recognize any obligations incurred by polygyny.
Secondly, it follows that under ordinary circumstances only a small minority of a given population practice polygyny, even in countries in which it is sanctioned. In Mohammedan countries like Turkey and Egypt, for example, it is estimated that not more than five per cent of the families are polygynous, while in other regions the percentage seems to be still smaller.
Necessarily the practice of polygyny must disregard the feelings of women, for women are jealous creatures as well as men. No high regard for the feelings of women, therefore, would be consistent with the practice of polygyny.
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