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To the Roman general, six hundred Cretans were given by Nabis, who agreed with the praetor of the Achaeans to a cessation of arms for four months, and thus they departed from the conference. Quinctius proceeded to Corinth, advancing to the gates with the cohort of Cretans, in order that it might be evident to Philocles, the governor of the city, that the tyrant had deserted the cause of Philip.

That is what I got by going to Eucrates's; and, upon my word, Philocles, my overloaded stomach needs an emetic as much as if I had been drinking new wine. I would pay something for the drug that should work oblivion in me: I fear the effects of haunting reminiscence; monsters, demons, Hecates, seem to pass before my eyes. Phi. I am not much better off.

The tyrant, at first, refused to receive the city on any other conditions than that of being invited to its protection by a decree of the Argives themselves: but afterwards, hearing that in a full assembly they had treated the name of the tyrant not only with scorn, but even with abhorrence, he thought he had now a sufficient excuse for plundering them, and he accordingly desired Philocles to give him possession of the place as soon as he pleased.

I came away in the middle of it; he was too much for me altogether; Furies could not have driven me out more effectually than his marvel-working tongue. Philocles. What, Eucrates, of all credible witnesses? That venerably bearded sexagenarian, with his philosophic leanings?

One of the surest means of escaping this misfortune would seem to be in realizing the beautiful fiction of Fénélon in Telemachus, by finding a faithful, sincere, and generous Philocles, who, standing between the prince and all aspirants for the command, would be able, by means of his more direct relations to the public, to enlighten the monarch in reference to selections of individuals best recommended by their character and abilities.

On the encouragement afforded by this favourable disposition, Philocles was invited, who seized in the night a strong post called Larissa, seated on a hill which overhangs the city, and in which he placed a garrison. At the dawn of day, however, and as he was proceeding in order of battle to the forum, at the foot of the hill he was met by a line of troops, drawn up to oppose him.

A debate concerning the Argives, also, was set on foot by king Attalus, who charged Nabis with holding their city by force, which was put into his hands by the treachery of Philocles; while Nabis insisted, that he had been invited by the Argives themselves to afford them protection. The king required a general assembly of the Argives to be convened, that the truth of that matter might be known.

The fleet, which had again been joined by the Rhodian and Pergamene ships, had hitherto been employed in the capture and pillage of two of the smaller towns in Euboea, Eretria and Carystus; both however, as well as Oreus, were thereafter abandoned, and reoccupied by Philocles the Macedonian commandant of Chalcis.

Odysseus, seeking to preserve his life and bring his companions safe home, was a liar of that kind. The men I mean are innocent of any ulterior motive: they prefer a lie to truth, simply on its own merits; they like lying, it is their favorite occupation; there is no necessity in the case. Now what good can they get out of it? Philocles.

It is not surprising that the ancients attached the highest importance to the duty of burying the dead, and that Pausanias blames Lysander for not burying the bodies of Philocles and the four thousand slain at Ægospotami, seeing that the Athenians even buried the Persian dead after Marathon.