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That such was the custom of the Romans on these occasions appears from passages of Suetonius and Dio Cassius: "Pattrem familias canibus objecit, cure hoc titulo, Impie locutus parmularius." Suet. Domit. cap. x. And in Dio Cassius we have the following: "Having led him through the midst of the court or assembly, with a writing signifying the cause of his death, and afterwards crucifying him." Ib.
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