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And as the various regulations about women had now a divine sanction, the permanence of these convictions was doubly assured. I. The Bible. II. Patrologia Latina: edidit J.P. Migne. Matthew 5, 31 ff.; id. 19, 3 ff. Mark 10, 2-12. Luke 16, 18.
You'll find it in Migne's 'Patrologia Latina, in the volume which contains the 'Verba Seniorum. I can't quote the exact words at the moment, but they are to this effect: 'If you can't stop the wind from blowing, neither can you prevent evil thoughts from entering your mind. I daresay the thing that occurred to you wasn't actually evil in the sense which the hermit meant, but it is pretty sure to have been foolish; and that, for all practical purposes, is the same thing.
The influence of Christianity on the position of women has been well discussed by Lecky, History of European Morals, vol. ii, pp. 316 et seq., and more recently by Donaldson, Woman, Bk. iii. Migne, Patrologia, vol. clviii, p. 680. Rosa Mayreder, "Einiges über die Starke Faust," Zur Kritik der Weiblichkeit, 1905.
The first work consists of nine books, treating of plants, elements, trees, stones, fishes, birds, quadrupeds, reptiles, and metals, and is printed in Migne's "Patrologia," under the title "Subtilitatum Diversarum Naturarum Libri Novem."
Rex in sua acie Scotos et Muranenses retinuit, nonnullos etiam de militibus Anglis et Francis ad sui corporis custodiam deputavit." Aelred, De Bello Standardii, Migne, Patrologia Latina, vol. cxcv, col. 702-712.
His absence could not be prolonged without serious consequences, and in December, 1067, he returned to England. William of Poitiers, in Migne's Patrologia Latina, cxlix, 1258, and see F. Baring, in Engl. Hist. Rev., xiii. 18 . Round, Feudal England, p. 292. With William's return to England began the long and difficult task of bringing the country completely under his control.
W. Capitaine, Die Moral des Clemens von Alexandrien, pp. 112 et seq. Without the body, Tertullian declared, there could be no virginity and no salvation. The soul itself is corporeal. He carries, indeed, his idea of the omnipresence of the body to the absurd. Rufinus, Commentarius in Symbolum Apostolorum, cap. Migne, Patrologia Græca, vol. xxvi, pp. 1170 et seq.
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