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Hamza mentions that name. This work which it would not be too bold to identify with the Koday Nameh began with the primeval king, Gayomarth, and reached down to the termination of the reign of Khushrau II, surnamed Parwez.
In fact the concord of the narrative in the various sources reaches down to the death of Parwez and then abruptly ceases; while there are no vestiges to demonstrate that the completion of the original work was brought about subsequent to the victory of the Arabs.
And the legitimistic nature of the story Is especially in keeping with the times when usurpation and insurrections of all sorts had run their course, and when the people looked forward with, the inauguration of the rule of the youthful grandson, of Parwez, who was crowned at the sacred place where the dynasty took its rise, to an era of prosperity to the ancient monarchy, a hope which was fearfully crushed with the loss of the battle of Kadisiya towards the close of 637.
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