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Gurnemanz does not know who she is nor, for that small matter, do I but she comes and serves these knight-monks faithfully for whiles and then disappears; and generally, it seems, during her period of disappearance disaster falls on some treasured pearl of a saint of a knight. Enter Parsifal, "the pure fool" Siegfried with all his bull-strength and energy shorn away.
He laid the foundation of the new theatre at Baireuth in 1872, and in 1875 the work was produced, and created a profound sensation all over the musical world. "Parsifal," his last opera, was first performed in 1882.
At the moment these lines are penned eager controversy is going on in every European capital as to whether Parsifal can or cannot be produced this year without the permission of the Bayreuth clique; and my devout hope is that it will be given everywhere as soon as possible.
I know you like music I know you like blue trout, because you ate so many of them at lunch to-day. But what else do I know about you? I don't even know what you thought of Parsifal. No, perhaps I'm wrong there, because the fact that you've never mentioned it probably shows that you couldn't.
He had grown ashamed of his passion, and he now thought that, like Parsifal, instead of yielding, he should have looked down and seen a cross in the sword's hilt, and the temptation should have passed. That cruel death, never explained, so mysterious and so involved in horror! In what measure was he to blame? In what light was he to view this strange death as a symbol, as a sign?
The vorspiel is based upon three motives connected with the mystery of the Grail, which forms the key-note of the opera, though in a different aspect from that which the Grail assumes in "Lohengrin," where it can only be visible to the eye of faith, while in "Parsifal" it distinctly performs its wonders.
"At last he knows what suffering is!" "Through sympathy to knowledge," sings the mystical chorus of Parsifal. November 15, 1917. After the glacial torpor of the early days of the war, mutilated art begins to bloom anew. The irrepressible song of the soul wells up out of suffering. We learn it amid the very trials through which we are passing to-day.
The houses have bay-windows and far-projecting overhangs, and their interlacing beams look like the criss-cross of muscles on an anatomical chart. Concerning the poet who was once born here and who sang the song of Parsifal, all living memory has faded. Perhaps the fountains whisper of him by night; perhaps sometimes when the moon is up, his shadow hovers about the church or the town-hall.
There is likewise less need in the case of this opera than, I think, any other of Wagner's, to be familiar beforehand with the argument. Any one seeing the Rhine-gold unprepared would probably not understand anything whatever, as far as the story is concerned. The same is in some degree true of Walkuere and Goetterdaemmerung; even of Parsifal one need to know the inwardness of the plot.
In "The Ring" the chorus is not introduced at all until the last division is reached, while in "Parsifal" it plays an important part in every act, in the second scene of the first act there being three choirs on the stage at a time.
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