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Shrouded in a mantle of dark cloth, her long black hair unbound and streaming over her shoulders, appears the Mohawk widow, the daughter of the Ojebwa chief. The gathering throng fall back as she approaches, awed by her sudden appearance among them.

Light as was her step, it awakened the sleeper; she raised herself on her arm and looked up with a dreamy and abstracted air as Catharine, stretching forth her hand in tones low and tremulous, thus addressed her in the Ojebwa tongue: "The Great Spirit sends me to thee, O woman of much sorrow; he asks of thee a great deed of mercy and goodness. Thou hast shed blood, and he is angry.

Yet when she contrasted the gentle, kind, and dove-like characters of her Christian friends with the fierce, bloody people of her tribe and of her Ojebwa enemies, she could not but own they were more worthy of love and admiration. "The horn of the hunter is heard on the hill" Irish Song

Yet when she contrasted the gentle, kind, and dovelike characters of her Christian friends, with the fierce bloody people of her tribe and of her Ojebwa enemies, she could not but own they were more worthy of love and admiration: had they not found her a poor miserable trembling captive, unbound her, fed and cherished her, pouring the balm of consolation into her wounded heart, and leading her in bands of tenderest love to forsake those wild and fearful passions that warred in her soul, and bringing her to the feet of the Saviour, to become his meek and holy child, a lamb of his "extended fold?"*

She said, I will revenge my father, my mother, and my brothers and sisters; and her heart burned within her: but her hand was not strong to shed blood, the Great Spirit was about my Ojebwa father; she failed, and would have fled, for an arrow was in her flesh.

Light as was her step, it awakened the sleeper; she raised herself on her arm, and looked up with a dreamy and abstracted air as Catharine, stretching forth her hand, in tones low and tremulous, thus addressed her in the Ojebwa tongue: "The Great Spirit sends me to thee, O woman of much sorrow; he asks of thee a great deed of mercy and goodness. Thou hast shed blood, and he is angry.

The Bald Eagle greets him with friendly courtesy; the dance and death-song are hushed; a treaty is begun. It is for the deliverance of the captives. The chief points to Catharine she is free: his white brother may take her she is his. But the Indian law of justice must take its course; the condemned, who raised her hand against an Ojebwa chief, must die.

Shrouded in a mantle of dark cloth, her long black hair unbound and streaming over her shoulders, appears the Mohawk widow, the daughter of the Ojebwa chief. The gathering throng fall back as she approaches, awed by her sudden appearance among them.

"The heart of the Mohawk is an open flower, it can be looked upon by the eye of the Great Spirit. She speaks the words of truth. The Ojebwa chief slew his enemies, they had done his good heart wrong; he punished them for the wrong they wrought; he left none living in the lodges of his enemies save one young squaw, the daughter of a brave, the grand-daughter of the Black Snake.

But while outwardly professing friendship and a desire for peace, inwardly the fire of hatred burned fiercely in the breast of the Black Snake against the Ojebwa chief and his only son, a young man of great promise, renowned among his tribe as a great hunter and warrior, but who had once offended the Mohawk chief by declining a matrimonial alliance with one of the daughters of a chief of inferior rank who was closely connected to him by marriage.