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God, verily, hath been witness between Me and His servants.” And again: “Woe is Me, woe is Me!... All that I have seen from the day on which I first drank the pure milk from the breast of My mother until this moment hath been effaced from My memory, in consequence of that which the hands of the people have committed.” Furthermore, in His Qásidiy-i-Varqá’íyyih, an ode revealed during the days of His retirement to the mountains of Kurdistán, in praise of the Maiden personifying the Spirit of God recently descended upon Him, He thus gives vent to the agonies of His sorrow-laden heart: “Noah’s flood is but the measure of the tears I have shed, and Abraham’s fire an ebullition of My soul.
Don’t you think that we’d better get busy and build a Noah’s Ark?” “Pete, you’d joke if the world came to an end. But seriously I think we might move our camp back to the far end of your park.” One day after we had selected our new camp, I took my rod along and wandered into the wonderful forest of ancient trees. There I seated myself on a log to think over my experience.
The great majority of men, from the earliest ages of the world to the present time, have been under the control of tyrants, and have known little exemption from despotic rule. There is not a single Pagan, Mahomedan, or anti-Christian country to-day in which the spirit of liberty has an abiding place. She may have brooded over them at intervals, but, like Noah’s bird, found no resting place.
In it are gathered the seeds of all trees and herbs, from which their varieties spread abroad throughout the world; in it, as in Noah’s ark, of all the kinds of beasts there is preserved at least one pair for breeding. In the very centre, we are told, the ancient buffalo and the bison and the bear, the emperors of the forest, hold their court.
Now, it is known to scientists that there is, at the lowest calculation, forty-eight times more water in our seas and oceans than Keill was willing to allow when he made the objection that it would require the waters of twenty-eight oceans to give us Noah’s flood.
The tavern was in front like an ark, behind like a temple; the ark was Noah’s genuine oblong chest, known to-day under the simple name of stable; in it there were various beasts, horses, cows, oxen, bearded goats; and above flocks of birds; and a pair each of various sorts of reptiles—and likewise insects.
Thus, in the science of history, the preservation of our race in Noah’s ark is an historical fact, which history never would arrive at without Revelation; and, in the province of physiology and moral philosophy, our race’s progress and perfectibility is a dream, because Revelation contradicts it, whatever may be plausibly argued in its behalf by scientific inquirers.
One afternoon in the week before Christmas I came upon Lena and her funny, square-headed little brother Chris, standing before the drug-store, gazing in at the wax dolls and blocks and Noah’s arks arranged in the frosty show window. The boy had come to town with a neighbor to do his Christmas shopping, for he had money of his own this year.
Dozens of men, multitudes of horses, hordes of cattle—the mighty plain swallowed all the little, prancing, galloping, bellowing things, and still looked mighty in its loneliness. Fling a handful of toys from a Noah’s Ark—if they make such simple toys now—in an ordinary field, and the little, wooden men, horses and cows, will suggest the round-up in relation to its background.
Bryce himself says: “I am persuaded that there is not a person living within sight of Ararat, unless it be some exceptionally educated Russian official at Erivan, who believes that any human foot, since Father Noah’s, has trodden that sacred summit. So much stronger is faith than sight; or rather so much stronger is prejudice than evidence.”
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