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Given to Mr. Macgillivray by Mr. Thus, the Limbakarajia personal pronouns are: Here the pi in nga-pi is the po in the Aiawong nga-ppo; the gian in gian-at being, probably, the in in the Kowrarega ina = that, this. Ngalmo, also, is expressly stated to mean many as well as they, a fact which confirms the view taken of tana.

The pronouns in question are compound rather than simple; i.e. instead of nga = me, and ngi = thee, we have nga-tu and ngi-du. What is the import and explanation of this? I hazard the conjecture that the two forms correspond with the adverbs here and there; so that nga-tu = I here, and ngi-du = thou there, and nu-du = he there. Eyre gives the double form ngai and nga-ppo each = I or me.