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In Mind, October, 1893; quoted in Professor Upton's invaluable Hibbert Lectures on The Bases of Religious Belief, p. 293, n. It may be interesting to quote a recent popular statement of the neo-Hegelian position in regard to this question: "The feeling that we are free is true in this sense, that the cause of a moral deed is a motive within us, and not some power outside us.
In the philosophy of religion, which is discussed especially by the theologians, a neo-Kantian and a neo-Hegelian tendency confront each other.
It is music depersonalized, neo-Hegelian music music multiple instead of individual. If this is so, it is indeed the music of the future, the music of the socialist democracy replacing the art which is aristocratic, heroic, or subjective. The overture pleased me even less than at the first hearing: it is like nature before man appeared.
In recent years there has been a reaction against empirical doctrines on the basis of neo-Kantian and neo-Hegelian principles. Foremost among the leaders of this movement we may mention T.H. Green. Hamilton bases philosophy on the facts of consciousness, but, in antithesis to the associational psychology, emphasizes the mental activity of discrimination and judgment.
The doctrine, often spoken of as the Neo- Kantian or the Neo-Hegelian, may be said to be influenced by Kant, so far as concerns metaphysical theory, but its ethical character is more properly Hegelian and suggests in many particulars that great German philosopher's "Philosophy of Right."
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