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Our feeling of the world, upon which is based our understanding of it, is necessarily anthropomorphic and mythopeic. When rationalism dawned with Thales of Miletus, this philosopher abandoned Oceanus and Thetis, gods and the progenitors of gods, and attributed the origin of things to water; but this water was a god in disguise. They were implicated in the structure of language itself.

New ethical motives were attaching themselves to an old tendency and modifying it almost beyond recognition. The sentiments and rituals built up around the ideas of sin and salvation were reflected into the next world and created the vision of a heaven and hell. What a rich field this was for the mythopeic imagination to exploit!

Sometimes their fancy is almost visualisation and develops into a kind of mythopeic faculty which spins clever yarns and suggests in a sense, quite as pregnant as Froschmer asserts of all mental activity and of the universe itself, that all their life is imagination.

What is the effort of a Bergson, for example, especially in his work on creative evolution, but an attempt to re-integrate the personal God and eternal consciousness? Life never surrenders. And it avails us nothing to seek to repress this mythopeic or anthropomorphic process and to rationalize our thought, as if we thought only for the sake of thinking and knowing, and not for the sake of living.

Giovanni Baptista Vico, with his profound esthetic penetration into the soul of antiquity, saw that the spontaneous philosophy of man was to make of himself the norm of the universe, guided by the instinto d'animazione. Language, necessarily anthropomorphic, mythopeic, engenders thought.

In spite of his recorded acts and utterances the mythopeic faculty of the peoples had given itself free scope and created a messianic democrat destined to free the lower orders, as they were called, in each state from the shackles of capitalism, legalized thraldom, and crushing taxation, and each nation from sanguinary warfare.