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Yet through all he remains the most typical Roman deity: he does not acquire a temple till 217 B.C., nor a bust until quite late, nor is he ever identified with a Greek counterpart. In his capacity as pater matutinus he has a native female counterpart in Matuta, a dawn-deity, who becomes a protectress in childbirth, and as such is the centre of the matrons' festival, the Matralia of June 11.
They had their festi and profesti, their feriae stativae, and conceptivae, their fixed and moveable feasts; their esuriales, or fasting days, and their precidaneae, or vigils. The agonales were celebrated in January; the carmentales, in January and February; the lupercales and matronales, in March; the megalesia in April; the floralia, in May; and the matralia in June.
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