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But we put it on the irrefragable logic of the materialist's own premises and conclusions. They may use other and different physiological terms from what we should care to employ, but their "correlates of motion," their "molecular force," their "highly differentiated life-stuff," etc., may possibly mean nothing more than what we mean by "vital units," "vital forces," "vital conditions," etc.

If the former, they at once pronounce it a name too many; because it expresses nothing that their word MATTER does not express better. Dr. Young held in horror the Materialist's 'universe of dust. But there is nothing either bad or contemptible in dust man is dust all will be dust. A dusty universe, however, shocked the poetic Doctor, whose writings analogise with

More than once Mary had taken courage, and had talked to her grandmother of the world beyond, the blessed hope of re-union with the friends we have lost, in a new and brighter life, only to be met by the sceptic's cynical smile, the materialist's barren creed. 'My dearest, we know nothing except the immutable laws of material life.

The conversation turned on Horace, and everyone gave his opinion on the great materialist's philosophy, and the Abbe Guigiotti obliged me to speak by saying that unless I agreed with him I should not keep silence.

To disprove it may not be an easy task at present; but I am, nevertheless, convinced there is a world apart from matter a superphysical plane with which part of us, at least, is in some way connected, and I discredit the materialist's dogma, partly because something in my nature compels me to an opposite conclusion, and partly because certain phenomena I have experienced, cannot, I am certain, have been produced by any physical agency.

But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane. The materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts.

For her the close of earthly life meant actual night. No new dawn, no mysterious after-life shone upon her with magical gleams of an unknown light upon the other side of the dark river. She had accepted the Materialist's bitter and barren creed, and had taught herself that this little life was all.

There are others who do not grant it; there are Rhamdas who are inclined to lean more to the materialist's side of things, who rely entirely, when it comes to questions of this kind, upon their faith in the teachings of the Jarados. There are some, too, who believe in the value of speculation, and who contend that only through contemplation can man lift himself to the full fruits of realisation.

Very often the ego enlightens the sleeper of some material thing for his own benefit, which he may use advantageously in his waking state, but as he generally looks at the phenomena of dreams as an hallucination of the brain, he allows many a golden opportunity to slip through his fingers because the materialist's brain cannot grasp things of the spirit.

But the materialist's world is quite simple and solid, just as the madman is quite sure he is sane. The materialist is sure that history has been simply and solely a chain of causation, just as the interesting person before mentioned is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts.