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Though I have conspired to revolt, I will not forget my old master, and I hope that he will make allowances for the circumstances in which I am placed." *The vice-governor of Musashi, Minamoto Tsunemoto, was at feud with the governor, Prince Okiyo, and Masakado espoused the latter's cause. Had it rested with Kyoto to subdue this revolt, Masakado might have attained his goal.

But his archery, his horsemanship, and his fencing elicited no applause in Kyoto, whereas a relative, Sadabumi, attracted admiration by a licentious life. Masakado finally retired to Shimosa in an angry mood. At first, however, the idea of revolt does not seem to have occurred to him. On the contrary, the evidence is against such a hypothesis.

Rather was I frequently reprimanded when I served in the capital, so that my shame was unendurable, whereas your sympathy would have delighted me. While Masakado was still a youth he served Tadahira, the prime minister, for tens of years, and when Tadahira became regent, Masakado never entertained his present project. I have no words to express my regret.

Nevertheless this attempt at making a happy family and ploughing with an ox and ass in the same yoke, has not been an unqualified success. Especially is this true of the infamous rebel of the tenth century, Masakado. On the entrance into Yedo of the Imperial army, in 1868, his idol was torn from its shrine and hacked to pieces by the patriots.

A raid that Masakado made into Musashi province is memorable as the occasion of the first collision between the Taira and the Minamoto,* which great families were destined ultimately to convert all Japan into a battlefield. Finally, Masakado carried his raids so far that he allowed himself to be persuaded of the hopelessness of pardon. It was then that he resolved to revolt.

Sumitomo, after an obstinate resistance and after one signal success, was finally routed and killed. Some historians* have contended that Masakado and Sumitomo, when they were together in Kyoto, conspired a simultaneous revolt in the east and the south; but such a conclusion is inconsistent with the established fact that Masakado's treason was not premeditated.

Taira Masakado, Minamoto Tsunemoto, Fujiwara Hidesato, and Taira Sadamori, who figure in the above narrative, were all alike provincial chiefs, possessing private estates and keeping armed retinues which they used for protection or for plunder.

The apotheosis of the rebel Masakado had been resorted to by the Buddhist canonizers because the unquiet spirit of the dead man troubled the people. This method of laying a ghost by making a god of him, was for centuries a favorite one in Japanese Buddhism. Indeed, a large part of the practical and parochial duties of the bonzes consists in quieting the restless spirits of the departed.

Thus, at the time of Daigo's death, a scion of the Taira, by name Masakado, was serving under Tadahira in the capital. Believing himself endowed with high military capacity, Masakado aspired to be appointed kebiishi of his native province, Shimosa.

This view was ultimately overruled since the peril had been national, but the rewards subsequently given were insignificant, and the event clearly illustrates the policy of the Central Government a policy already noted in connexion with the revolt of Masakado namely, that any emergency dealt with prior to the receipt of an Imperial rescript must be regarded as private, whatever its nature, and therefore beyond the purview of the law.