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The Makololo proposed to knock the Mambari on the head as the remedy the next time they came; but on my proposing that they should send hoes themselves, and thereby secure the ivory in a quiet way, all approved highly of the idea, and Pitsane and Mohorisi expatiated on the value of the ivory, their own willingness to go and sell it at Loanda, and the disgust with which the Mambari whom we met in Angola had looked upon their attempt to reach the proper market.
To the surprise of our adventurers, not only the chief but several of his elders loudly declared that they knew nothing whatever of the cattle, or the women found in charge of them; but, while they were thus talking, the two Makololo pointed out the men who were loudest in declaring their ignorance, as the very ones who had driven the animals away!
As the locality where the Makololo dwelt was in the midst of a marshy network of rivers, it was considered as a necessary condition of commencing the proposed missionary work that they should remove to a spot on the north bank of the Zambesi, opposite to where the Matabele dwelt on the south bank.
This was the belief of the Makololo chief; and, notwithstanding his confidence in the wisdom and strategic prowess of the white hunters, he was now in a state of great anxiety. Two hours after the attack the only Matabili in sight were those they had killed, but for all that it was well known that the survivors were not far off. Night descended over the scene.
The fissure is said by the Makololo to be very much deeper farther to the eastward; there is one part at which the walls are so sloping that people accustomed to it can go down by descending in a sitting position. The Makololo on one occasion, pursuing some fugitive Batoka, saw them, unable to stop the impetus of their flight at the edge, literally dashed to pieces at the bottom.
He was not one of the Makololo, but a member of a subdued tribe. I showed them that any one professing to claim a child, and refusing proper nutriment, would be guilty of his death. Sekeletu decided that the owner of this boy should give up his alleged right rather than destroy the child.
Most geographers are aware that, before the discovery of Lake Ngami and the well-watered country in which the Makololo dwell, the idea prevailed that a large part of the interior of Africa consisted of sandy deserts, into which rivers ran and were lost.
A maid-servant of Sekeletu, however, pronounced by the Makololo to be good-looking, was at this time sought in marriage by five young men. Sekeletu, happening to be at my wagon when one of these preferred his suit, very coolly ordered all five to stand in a row before the young woman, that she might make her choice.
Before noon, there was some reason for believing that Macora had reasoned aright. A party of the Matabili suddenly appeared in advance of the route they were pursuing. It was not large enough to attempt opposing the progress of the Makololo, and, on seeing the latter, fled.
When Sechele was still a boy, his father, also called Mochoasele, was murdered by his own people for taking to himself the wives of his rich under-chiefs. The children being spared, their friends invited Sebituane, the chief of the Makololo, who was then in those parts, to reinstate them in the chieftainship.
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